Table of Contents
Umineko no Naku Koro ni
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I was trying to get into it and I find parts of it interesting, but I honestly donât like Umineko. Read more about it below!
This article has unmarked spoilers, so keep that in mind if you want to go thru Umineko. Though I donât recommend it.
Review
Iâll note right now that I have not finished Umineko and probably never will. Thus this is an exception to my personal rule/guideline that I only review things that I finish. Iâm doing so because, despite not finishing it, I did end up spending a lot of time on Umineko, writing about Umineko (for myself and to friends) and thinking about Umineko. More so thanâŠfor example Allison. Though I guess thatâs also an example of something I havenât finishedâŠ?
Anyway, the point is that Iâm writing from the point of view of someone who quit Umineko early, though continually tried to get in. HoweverâŠI did finish the anime, not that that matters, since that apparently only adapts the first half of the story.
More specifically, I quit the Visual Novel before I finished Episode 1 and I also quit the manga during Episode 6. This was after I decided to skip Episodes 1-4 since those were (mostly faithfully) covered by the anime.
Is Umineko bad? Yes, though Iâll get into that into the dedicated Critique section. This review will be focused a bit more on my personal feelings regarding Umineko. Though since the main topic of the Critique section is focused around the construction of the story, I will take some time here to highlight the other issues.
Umineko is excessively long. Iâm using the word âexcessivelyâ deliberately, because it actively undermines the themes and the plotting. One of the key themes of Umineko (for whatever reason) is that you shouldnât dehumanize the characters in a mystery story. Ignoring the reason as to why, the excessive length of Umineko undermines this by repeating events over and over and over and over and over and over again. Not only do characters end up dying (and reviving) multiple times, but information regarding them is consistently hammered in to the point you become desensitized to whatever is going on. If Ryukishi07 understood this, Umineko would have been made significantly shorter.
The other main issue is with the writing style. Part of it might be on the translators, but since Iâve experienced the same thing on a lesser scale in the manga, Iâd say itâs actually just how Ryukishi07 writes. For whatever reason, Ryukishi has a tendency to write the same bit of information being repeated back-to-back 3 or more times. As in, almost the exact same thing is said 3 times in a row without much change. Another way of putting it is that the same information is repeated 3 times back-to-back. If that annoyed you, consider the fact there are over 120 hours of that. As I said before, this is also present in the mangaâŠthough, thankfully, itâs limited to the dialog.
However, repetition doesnât just happen on a micro scale, but on a macro one too. The same plot-lines are repeated multiple times, the same scenes are repeated with slight differences and the same information is communicated again. The same-ish murder mystery ends up happening 8 times, we witness Rosa being abusive multiple times, among many other things.
Neither of those issues are desirable in a mystery story, where you need to keep track of details. Thereâs a reason Agatha Christieâs stories tended to be short.
Now, putting aside objective issues with the storytellingâŠdo I actually like Umineko or not?
Before reading Episode 6, I would have answered that I do like Umineko because while itâs objectively broken in multiple waysâŠit was interesting to think about how it was broken. But itâs also the case that a lot of the characters are legitimately interesting, or that character interactions themselves are mostly alright â Battler and Beatrice talking together is rarely dull. Even individual plot-lines made some sense. All of this made me feel that it was interesting.A)
However, my enjoyment initially suffered while watching the anime â which is when I realized the story wasnât a mystery and, thus, there wasnât much point speculating about it. I kept speculating about it (even after accidentally learning some spoilers) with the intent of figuring something out anyway, but it didnât really help.
It did help though that I liked the anime. I thought it was very fun to watch and the pacing was mostly fast â well, ignoring all of the non-mystery and backstory segments. It was only near the end (between episodes 21-26) that I felt the story really got bad.
But despite all the issues that I noticed (and I would continually notice more of them as I went on, or found new ways to interpret old issues), I thought it was worth persevering for two main reasons: 1. I would get âlegitimate justificationâ to critique the story to my friend; 2. I still found it mostly enjoyable.
However, now that Iâve read thru Episodes 5 and 6 of the manga, I can safely say that I do not like Umineko. Iâve actually grown a little resentful towards it because, despite me specifically choosing the manga over the VN, it still felt as if it wasted my time. The fact I wasnât able to escape Ryukishiâs writing style in the manga irritated me greatly.
But the bigger issue is that I realized how the Red Truth actually worked, plus I learned (and internalized) the fact most of the fantasy stuff is metaphorical or non-existentâŠand, as compared to the anime especially, there is way more of that fantasy battling and fantasy stuff in Episodes 5 & 6 than was in Episodes 1-4. I found it incredibly vexing to witness a fantasy battle representation of a legal battle in the Witchâs Game world fought amongst characters who probably donât exist. While also knowing that the game boards themselves donât exist.
Though whatâs worse is that once you realize how the Red Truth works, you quickly realize that Ryukishi doesnât understand the full ramifications of itâŠbecause none of the characters take advantage of the versatility of itâŠwhich just makes you, the reader, frustrated as all Hell because you can see obvious solutions to problems that none of the characters see and none of the characters ever go for.
Itâs surprising to me how quickly the few things I liked about Umineko turned into extreme dislikes. At this point I really donât care about the characters. If I want to see characters similar to those in Umineko, but happy, Iâll just write it myself.
Keep in mind that a lot of what you read looks a bit like this:
We entered the rose garden. Itâs been six years since I last saw it and itâs even more beautiful than last time.
Character A
âThe rose garden is truly beautiful, isnât it? I can never get over how pretty it is.â
Character B
âThe rose garden is beautiful yes, but itâs been changed. You should have seen it in its rustic prime. Now itâs in an overly organized, Western style.â
Character A
âCome now, donât be mean! The current look of the rose garden is still quite beautiful.â
Character B
âI never said the rose garden isnât beautiful now, I merely said it used to be more beautiful in the past.â
Character C
âThe rose garden is really pretty isnât it~â
Character D
âYes, the rose garden is very pretty, though itâs annoying to have to walk thru it twice every day.â
Character E
âIâd find that very fun!â
We were all carelessly talking about the beauty of the rose garden and it reminded me of how beautiful it had been all those years ago, and how it feels like nothing has changed.
Though the rose garden has increased in its beauty as compared to 6 years ago. I can tell that all of my relatives really like the rose garden and find it beautiful.
This isnât a literal extract from the VN, though itâs based on something that happens in it. If I actually extracted the text, it would have been significantly longer, so just keep that in mind.
This is just to get across what the writing style is like. The VN is much worse because it includes narration, but the manga also suffers from this repetitive style.
It really doesnât surprise me to hear that Ryukishi apparently lost his Japanese fanbase after Umineko. Though I havenât found any way to confirm it, I think the quality of Umineko speaks for itself.
Critique
Yes, thereâs a dedicated critique section here. This is because Umineko is badly written but explaining why requires effort.
There are several things in Umineko that are worthy of being criticized (negatively), though Iâll mostly be focusing on one â Narrative Incoherence. Uminekoâs prose is also worthy of critique, alongside its themes. However, I find the narrative incoherence to be the single biggest structural issue. The prose is the biggest practical issue.
To be a bit clearer, the problem Iâm focusing on isnât just that Umineko is incoherent, but that itâs incoherent in a way that just so happens to insult the audience by breaking the promises it made to them. So, letâs get into it!
What Umineko Promises
Umineko promises a mystery. Though some people argue that it promises an âanti-mysteryâ, it should be noted that thatâs a very specific Japanese term and, from what I could gather, anti-mysteries are still qualified as mysteries1)B)âŠso outside of mentioning that angle here, Iâm going to ignore any arguments made from that perspective.C)
As a mystery story â in order to be a good mystery â Umineko needs to present a set of clues which allow the audience to solve the mystery prior to the reveal. This is for the sake of âfair playâ on the one hand, and the requirement for stories to be written properly.D)
Generally, mystery stories present a âwhodunitâ â the mystery of the story is who the culprit of the murder is. However, Umineko takes a different approach (which is presented as a subversion of the tropes) in that the central mystery is âIs the witch real?â. Tied to that are several smaller mysteries: âWho is Beatrice?â; âIs magic real?â; âWhat really happened on Rokkenjima?â; etc.
The story is then supposedly written in a fashion that allows you to figure out the answer. However, as Iâm going to argue, the story fails to make any of the mysteries fair as a result of its incoherence, but weâll move on from that.
Also, to be clear, Umineko definitely thinks of itself as a mystery and treats itself as a mystery. Otherwise, there wouldnât be such a massive focus on presenting all the clues, testimonies, evidence or even the Red Truths. Even within Episode 6 weâre still having characters explaining murders. And thereâs no indication that this is any different in the latter episodes either.
For those who want to argue that Umineko isnât a mystery and never promises to be one, just remember that it goes out of its way to present itself as a mystery and Ryukishi himself described it as a mystery and strongly implied (several times) that the mysteries are solvable and that, in fact, Umineko is a mystery.
Iâm intentionally repeating myself just to hammer home the fact Umineko presents itself as a mystery story.
I actually heard from a friend (who might be reading this review, in case oops) that it isnât a mystery and never promises to be, despite all the overwhelming evidence disproving that claim.
How Umineko is Incoherent
Since I stated that Umineko is narratively incoherent, I guess I should explain what I mean. To do that, Iâll also need to explain what is going on in Umineko.
Uminekoâs story is split into different metaphysical layers. Each of those is further split down. There are basically â3 main layers which are then further split up. Below is a visual representation.
Implied LayerE) | |||||||
---|---|---|---|---|---|---|---|
Witchâs Game | |||||||
The Games | |||||||
Game 1 | Game 2 | Game 3 | Game 4 | Game 5 | Game 6 | Game 7 | Game 8 |
Angeâs Layer | |||||||
Reality |
Now keep in mind that each of those (sans Reality and the top-most layer) is also further split something like this:
Fantasy/Metaphor
âRealityâ
Something to be kept in mind is that layers above reality are built off of it. That means that they contain facts/hints that help tell us what really happened. We (the audience) probably never see the bottom-most layer. That isnât inherently wrong butâŠweâll get to that.
Though remember that the Fantasy/Metaphor layers can also get layered on top of each-other.
I may also be missing something because Iâve read some stuff that implies the existence of more stuff.
These layers can end up getting incredibly complicated as well. There is a moment in the story (at least in Episode 6) whereâŠ
Youâre reading a debate between two witchesF) about a metaphorical representation of a fantasy representation of an incident that occurs inside of a game that is meant to reflect â and hint at â events that happened in the real world.
And if you think thatâs simple, thereâs also a fantasy representation of a debateG) about that metaphorical representation of the fantasy representation of an incident that occurred in the game which is meant to reflect and hint at events that occurred in the real world. Also, the debate that is represented fantastically may or may not have actually happened.
And just to be clear: the fantasy/metaphorical representations happen in most of the layers, not just the games. There was a particularly egregious moment where we read a fantasy battle representation of a legal debate in The Witchâs Game interspersed with the âliteralâ events of the fifth game.
Now, all of this wouldnât be terrible assuming that, yâknow, thereâs a way for the audience to be able to differentiate fact from falsehood, right? I mean, all the layers above ârealityâ have hints towards that bottom-most layer, right? So there must be facts in those upper layers. Youâd be correct!
However, Umineko has no means of telling the difference between fact and fiction. And since we never actually see that real layer, basically everything is suspect.
At this point Uminekoâs fans will protest that there are at least two ways to tell whatâs real. Those are anything Battler witnesses and the Red Truths. Let me explain why neither of those actually help.
The reason Battler canât be trusted is because he witnesses things that are obviously non-existent. Also, which of the Battlers has a trustworthy perspective? Because we canât be sure that many of the Pawns are real (and thus their perspectives are dubious) and we also canât trust what the Narrator/Witchâs game Battler sees becauseâŠheâs witnessing magic.
The Red Truths
The Red Truths are unreliable and this becomes obvious once you realize the rules that actually govern them.
Umineko presents the Red Truths as being 100% true. In other words: facts that canât be argued against. However, that isnât actually the case. A Red Truth is true as long as one of any possible interpretations is true. A Red Truth can also elaborate on a Red Truth, which helps to tell what is or isnât true. But the vast majority of Red Truths are never expanded upon.
Now, let me elaborate on that âone of any possible interpretationsâ thing because it trips people up.
First, Iâll quickly note that the story itself makes it clear that this is how the Red Truths work. Not only does the official solution require the Red Truths to be interpret-able, but there are moments that donât make any sense unless you consider them to be interpret-able.
At the end of Episode 4, Battler wins an argument against Beatrice by suggesting that âKinzoâ (who is meant to be dead in that game) could have appeared before the rest of the family becauseâŠsighâŠsomebody called themselves âKinzoâ and was acknowledged as such by the rest of the family.
In Episode 5, Lambdadelta states several Red Truths back-to-back to elaborate on what a âKnockâ is, which would be unnecessary if Red Truths couldnât be interpreted multiple ways. In fact, this is done specifically to prevent Erika from suggesting several solutions to who may have âknockedâ on a door.
There are probably more of them, by the way.
Now letâs explain it. Letâs assume we have the following Red Truth: Jessica killed Rudolph.
Most people would assume that that means that Rudolph was killed by Jessica, right? However, because a Red Truth is fine as long as one of any possible interpretations is trueâŠheh.
Who is âJessicaâ? Does it refer to the person whose name it is? Does it refer to someone pretending to be Jessica? Does it refer to a persona taken up by another person? Is it a fictional character? Is it even a person?
What does âkilledâ actually mean? Does it mean that someone was literally killed? Does it mean that someone was killed metaphorically? Is âkilledâ hyperbolic? Who is âRudolphâ? We already went over that.
Because of how much is up to interpretation, itâs entirely possible that nobody died and neither Jessica nor Rudolph were involved. And somehow George is dead.
Now, you may be tempted to argue that an individual statement doesnât tell us much, which is why we have multiple statements to help elaborate on things. However, this only really applies if a Red Truth explicitly refers to something in another Red Truth or otherwise helps elaborate on something.
And the majority of Red Truths are independently interpret-able. As in, even if Red Truths seem to refer to the same thingâŠsince they can be interpreted any-which-way, thereâs no guarantee that they actually do. You can interpret them as referring to the same event or referring to separate events.
Letâs make a list of Red Truths:
- Janet died in the room.
- Janet was dead in the kitchen.
- Janet was killed by Katie.
- The murder was committed with a knife.
- Janet didnât die by suicide.
- Janet died at 12:00.
- Janet made tea at 1:00 PM.
Now, keep in mind that the story itself reportedly does what Iâm about to do. This may look pretty âcase-closedâ, but remember that a Red Truth is true as long as one of any interpretations is true.
SoâŠJanet and Katie are the same person. Katie didnât literally kill herself, she simply discarded the alternate identity. This is how Janet died in the âroomâ. While the room and the kitchen are not the same room, Katie did relocate to the kitchen which is how itâs possible for âJanetâ to be dead in the kitchen.
Because Janet is a persona of Katie and Katie didnât actually kill herself, the death of Janet wasnât a suicide. This death occurred at 12:00H), so how could âJanetâ have made tea an hour later? She was, after all, dead at this point. Simple. Katie resurrected the persona of Janet. Until that point, Janet was dead.
What does the murder refer to? Itâs obviously unrelated to any of the events mentioned up to now. Arenât you paying attention?
See how a list of Red Truths doesnât necessarily guarantee the truth is one and absolute?
The Red Truth existing is worse than it not existing. Because itâs a subjective statement that presents itself as purely objective.
This is also definitely accidental (or rather unintentional) on the part of Ryukishi07.I) The reason I think this is because the way the Red Truth is being used in the narrative suggests that none of the characters actually seem to be aware that the Red Truths can be interpreted in multiple ways. Yâknow, outside of the few times they actually do. They treat them as absolute and objective.
Incoherence
So what is it that makes Umineko incoherent?
The fact itâs so deeply layered and has so many alternate representations of literal events and no way of telling what is or isnât actually real. Every character is an unreliable witness. The one way of telling what is or isnât true â the Red Truths â can be interpreted in so many ways that they donât tell us anything either.
Everything about Umineko is up to interpretation. And I do mean everything because we never actually witness the real world from the eyes of a purely neutral/objective witness.
Why this breaks the Promise
This section will be much shorter because itâs quite conclusive.
Umineko breaks its promise to the audience â of being a mystery story with solvable mysteries â by being narratively incoherent. Because what happens in Umineko can be interpreted any way you desire â because there is literally no way to tell what is or isnât real â that means that Umineko has many (to put it lightly) possible interpretations. And since thereâs no way to tell which interpretation is better or worse, that means that there is no actual solution to any of the mysteries.
That isnât even mentioning the fact that Umineko breaks the rules of fair play â it cites the Knox Decalogue but the official solution violates it. Even if we consider that the Knox Decalogue isnât absolute, Umineko still fails to be fair because everything can be interpreted however you want.
At best it misleads the audience with the Red Truths and at worst it straight-up lies to them. Some people might think that insulting the audience by lying to them is a good (or neutral) thing and those people are, frankly, not very smart.
Trivilinks
- Various Links
- Is it ACTUALLY possible to solve Umineko on your own? Like, realistically? â I thought this post was very good. I argue something similar here.
- Fake metafiction: The Umineko review â I found this one to be too long, pretentious, possibly incorrect at points but still okay overall.
- Reviews by kanjieater on VNDB
- review by dastruller
- review by Baffles
- review by Aphanes (on Chiru)
- review by animecac (on Chiru)
- Did you feel the game was worth reading all the way through? â a VNDB discussion.
- What is the difference between Umineko VN (1-4) and anime? â a (not very useful, frankly) discussion comparing the anime and VN.
- Umineko: An Anime and VN Comparison â A comparison between the anime and the VN and the one I read. I find it pleasant that he includes screenshots comparing the two and isnât hyper-focused on details.
- There are a number of other issues that I noticed which only make Umineko worse. One of those was the question âIs magic real?â Either way you answer that question, Uminekoâs plot breaks.
Assuming it is, there is no actual ârealâ event that occurred and everything we witnessed is actually what happened, which means that Umineko is misleading us into thinking that there was a âtrueâ event on Rokkenjima. Also, it implies that it could be undone if it did happen.
Assuming that it isnât, youâve just rendered most of the story completely pointless.
Remember that the closest we get to reality is in Angeâs layer and even then we witness magical things occur. If magic isnât real, that only places more doubt on everything else.- The way I interpret this (on a meta level) is that Umineko assumes that magic isnât real but requires magic to be real. Take that however you will, itâs a Red Truth after all.
- Another issue with the Red Truths is the fact that once you know, you know and thus you wonder how characters can be so colossally stupid that they donât make obvious arguments regarding the interpretation of several Red Truths.
- Want an example? In Episode 5, Erika is declared the âdetectiveâ which means that under the Knox Commandments, she canât be the culprit. This is despite all of the highly suspicious behavior she exhibits during the game which would have her labelled as the culprit immediately. What I was expecting to happen was that Battler would point out that Erika canât be the detective according to the Knox Commandments because she only performed all those suspicious activities because she assumed a murder would occur. Under the Knox Commandments, the detective canât rely on intuition or supernatural means to solve a crime. This behavior suggests one or the otherJ). If Battler had pointed this out, Erika couldnât be classified as a detective and thus her suspicious behavior would point to her being the culprit. This never happens and itâs maddening.
- Iâll lay out how I went thru Umineko here:
- I started by watching the anime.
- Around episode 5 I decided to also start playing thru the VN since I didnât want to miss anything.
- After I played it for around 5 hours, I decided to quit the VN because I found the writing style deeply irritating and repetitive.
- I went back to the anime and continued watching it until I hit the end. Around episode 21 I started to feel the quality was dropping.
- After that, I decided to start the manga Episodes 1 & 5 in parallel. The reason why was to make sure I didnât miss anything.
- After finishing Episode 1 and reading Episode 2 for a while, I decided to check a comparison between the anime and the VN because nothing of significance seemed to have been removed from the anime. I was (mostly) right, so I decided to focus on Episode 5.
- I finished Episode 5 and moved onto Episode 6. Around here I started getting irritated by Umineko.
- During all of the above stages, I did glance at the wiki and a few reviews but it was during Episode 6 that I stopped caring about spoilers completely. Thus I know basically what happens and I wasnât very pleased with what I saw. Though I decided to keep going.
- Well, I decided to keep going for a while but Episode 6 really got on my nerves particularly because, being aware of the issues, it was hard to get invested into anything.
- One of the reasons I became curious about Umineko is because I found out Ryukishi07 was to write the new Silent Hill game (Æ). But since experiencing Umineko, my interest has completely dissipated. Iâm convinced it canât be a good game now.
- I think my proofreading caught most of the obvious issues, so Iâll just pretend itâs fine until someone points an issue out.
- I noticed another potential problem with Umineko: its rendering of the Knox Decalogue. Though I told myself I wouldnât think too hard about Umineko anymore, all Iâll say is that Umineko presents them as way more absolute than they actually are.
However, to repeat the point: the term âanti-mysteryâ means something completely different in a Japanese context and, from what I could gather, basically refers to a mystery that is non-conventional but still otherwise a mystery. Which implies to me that the mysteries are extremely complicated and difficult to solve, but still technically solvable and âfairâ.
Umineko definitely isnât any of these things. It doesnât really subvert the genre or its tropes. And while itâs complicated, itâs not solvable no matter what angle you look at it from.